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找人翻译汉语成英语

  1. 添加时间:2019-09-04
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  上世纪中叶的中国式“集体主义”,自从在世纪末之前,逐渐分解以及还原为对个人和个体的尊重,初步建立起个人的权益保障系统之后,“我们”——这个在计划经济时代使用频率极高的词,已被更为普遍的我所代替。我喜欢说“我”,也因此欣赏其他的那些“我”。如果没有“我”的确立,没有无数“我”的合作,“我们”必定是空洞、脆弱、空心化以至于不堪一击的。

  然而,在“我”和“我们”之间,是以“他人”作为连接点的。“我”因“他人”而成为“我”;“我们”因“他人”而成为“我们”。当“我们”过度地强化、放大“我”,而舍弃“他人”的时候,“我”便处于四面受敌的孤立无援之中。在我们的传统习性中,“他人”这一概念,更多的情况下,只是一种被供奉的虚设牌位。我们的成语中曾有“以邻为睿”一词,可以佐证;有“只扫自家门前雪,哪管他人瓦上霜”的谚语,可以证言。即便在集体主义理想教育最为鼎盛之时,“他人”不仅未能成为国人的自觉意识,“他人”反而意味着告密、背叛、异己、危险、离间等等。这种体制下的集体主义文化,终于导致了“他人即地狱”的严酷后果。闻“他人”而心颤,近“他人”而丧胆。也许正是由于对“他人”的恐惧,“文革”之后,“我们”迅速土崩瓦解,“我”自仰天长啸——而“他人”却不得不退出公众的视线,淡化为一个可有可无的虚词,成为公民道德的模糊地带。

  五十年代以来,人口的高速增长,造成生存空间的高密度化;人口压力长期形成经济发展与卫生保健的沉重负担;部分农村以及偏远地区的计划生育仍然阻力重重。“我”生我的娃,关你什么样事?在人口问题上,可有“他人”的意识么?餐馆大肆收购、杀戮、烹煮野生动物为牟取暴利;食客面不改色食用野生动物以饱“口福”或炫耀财富;官吏不惜以野生珍稀动物作为最高规格的宴席;“贿赂”上级领导为自己铺设升官晋级的阶梯——在这个破坏自然生态的“人链”中,可有“他人”的位置么?长期以来,管家婆彩图cejads88y2,城市与乡村的公共卫生系统始终没有得到真正重视:办公室的脏乱差、公共场所的日常消毒防护、公共厕所的洗手设备、污水处理、生活垃圾等等。但公共卫生的管理者与被管理者的心态,却有着惊人的共识:这又不是我一个人的事情。在这些被忽略的公共卫生死角中,可有“他人”的概念?日积累月的民众生活卫生习惯中,沉淀下多少恶习陋性——随地吐痰、随地大小便、随地抛弃果皮塑料袋、就餐分餐制难以推行、酒后驾车、公共场所吸烟等等……“我们”的传统文化是“不患寡,患不均”——在这利益与灾祸均享均沾、“同甘共苦”的行为惯性中,可有愿为“他人”避免灾祸而自控自律的一份责任感?

  我们似乎一直在无意中铺设着迎接它到来的无障碍通道。然而,在公共领域里,“零距离”是有害的。距离便是“他人”,而“他人”即社会公德。因为在这个世界上,除了“你”和“我”之外,地球上更多存在的是陌生的“他”——“他人”,还有“它”——与人类共存的动物朋友们。黄大仙心水论坛网站,正是为了“我”的安全与自由,请不要再“唯我独尊”,而多些对“他人”的关爱吧。“我”的自由是他人自由的终结。而他人的自由,最终才能成全“我”的自由。

  可选中1个或多个下面的关键词,搜索相关资料。也可直接点“搜索资料”搜索整个问题。

  We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. However, in the public domain, the zero distance are harmful. Distance is the other, and others that is, social ethics. Because in this world, apart from you and me, the existence of the Earth are on more familiar with the he - other people have it - the coexistence of animal and human friends. It is for I of the security and freedom, please do not self and many more on the other love it. I, Freedom is the freedom of others to an end. The Freedom of others, in order to achieve the ultimate I freely.

  But, be to be a junctions with others between I and we. I become me because of others; We become us because of others. But think that we strengthen , enlarge our excessively, I relieve self in being in being left high and dry being exposed to enemy attacks on all sides when giving up others. In our tradition habit middle , others this one concept, more condition moves downwards, however be enshrined and worshiped one kind setting up a memorial tablet only nominally. Once had taking neighbour as one farsighted word in our idiom,

  The middle of the century on the Chinese-style collectivism, since at the end of the century before the gradual decomposition and reduction for the individual and respect for individuals, initially established to protect the rights of the individual system, we - this time in the planned economy, the use of frequency high word, has been more general I replaced. I like to say I, also those who appreciate the other me. If there is no I to establish, without the countless I cooperation, we must be empty, fragile, hollow and so vulnerable.

  We seem to have been inadvertently installed it to greet the arrival of the barrier-free access. However, in the public domain, the zero distance are harmful. Distance is the other, and others that is, social ethics. Because in this world, apart from you and me, the existence of the Earth are on more familiar with the he - other people have it - the coexistence of animal and human friends. It is for I of the security and freedom, please do not self and many more on the other love it. I, Freedom is the freedom of others to an end. The Freedom of others, in order to achieve the ultimate I freely.

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